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";s:4:"text";s:5370:" Tags: aliens, Beatific Vision, Bible, Christianity, cosmology, creation, Eastern Orthodoxy, heaven, John Romanides, life in outer space, Orthodox Christianity, orthodoxy, religion, salvation, Scripture, soul. The Beatific Vision follows that the train of thought that we shall see God as He is, face to face. Many Orthodox theologians have identified the Tabor light with the fire of hell. "Anyway, thanks again for sharing those verses, they have given me much 'food for thought'...Grace and peace,David. ; The God who will 'satisfy the desire of every living thing,' will above all satisfy the desire for him. those which relate that God will be seen; and third, those which state that God Rather the Orthodox always believed that man [was] created imperfect, or at a low level of perfection, with the destiny of evolving to higher levels of perfection. I do not think you will necessarily read anything entirely new and surprising here, but I have found the process of identification helpful and hope you will too! The teachings of St. Ephrem strongly testify to the apophatic approach, stressing the ineffability of God. I find that in Western Christianity because of the approaches we have been discussing, there tends to be a dichotomy between the realm of God and the realm of man. Rather the Orthodox always believed that man [was] created imperfect, or at a low level of perfection, with the destiny of evolving to higher levels of perfection. According to the Eastern Churches, the theological enquiry is inseparable from spiritual experience. Apophatism is basically a theological approach[2] rather than a rigid doctrine on the unknowability of God. This is the doctrine called “divine simplicity” or “divine unity”. Ultimately for Aquinas, the purpose of our lives is the beatific vision. Please also opt me in for Exclusive Offers from Patheos’s Partners. He loveth righteousness: I had heard of thee by According to one of our great contemporary theologians, Metropolitan Hierotheos of Nafpaktos, “…a Saint is he who partakes, in varying degrees, in the uncreated grace of God, and especially the deifying energy of God.” Now the Western Christian would not argue with most of this statement except for perhaps one or two words! According to the Hesychast mystic tradition of Eastern Orthodox spirituality, a completely purified saint who has attained divine union experiences the vision of divine radiance that is the same 'light' that was manifested to Jesus' disciples on Mount Tabor at the Transfiguration. [19], "Tabor Light" was also used in the popular press of 1938 in reference to a mysterious light seen around a cemetery named "Tabor" near Esterhazy, Saskatchewan, Canada. So how then can humans in fact experience the divine nature directly? 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