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";s:4:"text";s:12243:"Upon looking at the context of Acts 4:27 it seems very straightforward that the ‘hymn’ sung at this gathering was Psalm 2. In our text, it is Herod and Pilate: a Jewish tetrarch and a Roman governor. He is satisfied with Pilate’s mark of respect for his jurisdiction. What an unholy alliance we have here. The following definition is offered: “A Jewish nationalism movement with the goal of establishing a Jewish state in Palestine…..in the face of persistent anti-Semitism, Theodore Herzl advocated a Jewish state in Palestine. Bibliography"Commentary on Luke 23:12". While I agree that Pilate was doing all kinds of political maneuvers, I think historically, he was trying to pawn off Jesus on Herod to avoid anymore trouble from his territory in the eyes of Caesar. Luke 13:1, we see a reason why a reconciliation now took place. See his Sermons, vol. or what portion hath a believer with an unbeliever?’ 2 Corinthians 6:15. Apologetics. Please visit our COVID-19 Update page for more information. It is so, whenever we sacrifice a good conscience in order to obtain it—, [We many conciliate the favour of men by “putting our light under a bushel,” and conforming to the maxims and habits of the world. "Schaff's Popular Commentary on the New Testament". Herod was a corrupt man. Johann Albrecht Bengel's Gnomon of the New Testament. Herod was tetrarch of Galilee. ], 1. Let us not be surprised if there be confederacies against us—, [As long as there continues in the hearts of unregenerate men a principle of enmity against God, we must expect it to operate as it ever has done, and to combine against us all the powers of the world. Thus, while the Scribes and Pharisees unremittingly urged against him their malignant accusations, Pilate and Herod complimented each other at his expense, and made their injuries to him the means of reconciliation between themselves. Then shall we exemplify the change which divine grace effects, and glorify Him who endured such indignities for us.]. As early as Acts 4:27, we find believers alluding in their prayers to this coalition of Herod and Pilate. Please visit our COVID-19 Update page for more information. The Pulpit Commentary suggests that this matter of a union of whatever sort was realized between Herod and Pilate is referred to in Acts 4:27 as the first recorded hymn of the Christian church. He puts it in proper perspective: Know ye not that the friendship of the world is enmity with God? [The friendships of the world at large originate almost entirely in sin. (255) Thus in our own day we see, that when the judges enter into disputes with each other about robbers and other malefactors, the children of God are contemptuously thrown aside as if they were the merest refuse. https:https://www.studylight.org/commentaries/cal/luke-23.html. The familiar aphorism has been made to apply to numerous usages, such as ‘Politics makes strange bedfellows; Adversity makes strange bedfellows, War makes strange bedfellows, etc. (א BL.) In littore Siculo cum lepus canum venaticorum vim evasisset, a cane marino captus dicitur: est enim voracissima maris bellua, saith Bodin. 1897. That sin is a common bond of union among men—. Abilene Christian University Press, Abilene, Texas, USA. Copyright StatementThe Robertson's Word Pictures of the New Testament. Luke 23:12 ‘And Herod and Pilate became friends with each other that very day.’ We are informed by Luke in this passage that during the passing back and forth of Jesus between them, that Herod and Pilate became friends with each other that very day. Why is America so extremely concerned about this little Jewish nation in the Middle East? If the cause of the quarrel was some question of jurisdiction connected possibly with the occurrence mentioned in chap. What else? See what an union was produced among the converts on the day of Pentecost [Note: Acts 2:41-47.]. A deference to the jurisdiction of Herod in the present case seems to have both furnished Pilate a mode of ridding himself of Jesus, and making amends for some past trespass. "Barnes' Notes on the Whole Bible". The point to be noticed is, however, that they were Galileans. “The servant cannot be greater than his Lord.” When therefore we suffer like indignities with him, let us not account it hard, but rather rejoice that we are counted worthy to suffer shame for his sake [Note: 1 Peter 2:19-23; 1 Peter 4:12-16.]. "The Adam Clarke Commentary". Herod probably saw Pilate’s gesture as a recognition of his status (and we all like people who recognise out status) and Pilate was probably grateful that Herod had tried to help him out of a hole and had supported him against the accusers of Jesus. Standard Publishing Company, Cincinnati, Ohio. Sacred Scripture. Ver. Zig., who also substitutes πρὸς ἀλλήλους for πρὸς ἑαυτούς).— ὄντες after προϋπῆρχον might have been omitted, as in Acts 8:9, but it serves to convey the idea of continued bad relations. 1914. https:https://www.studylight.org/commentaries/jtc/luke-23.html. Thomas Coke Commentary on the Holy Bible. The occasion of their reconciliation seems to have been the civility and respect which Pilate showed to Herod in this case. (256) Hatred of religion often produces mutual harmony among wicked men, so that those who formerly had nothing in common unite together to extinguish the name of God. 1905. After all, Herod was essentially the Jews’ governor over one-fourth of Judaea and Pilate was Rome’s governor of Judaea. This is the friendship of the wicked. Then Herod sent him back to Pilate. It seems likely Pilate knew of Herod's strong desire to see Jesus, since it is recorded that they became friends from this day, when they had been enemies before. Some twenty pages of comment regarding these six trials are given in my Commentary on Matthew, Matthew 26:57ff. https:https://www.studylight.org/commentaries/bcc/luke-23.html. The point being made, nonetheless, is that (whether 1st Century hymn, or a Psalm of David) it speaks prophetically of rulers and kings joining themselves together against the Lord’s anointed, and they apply it to Herod and Pilate. And yet when wicked men on both sides deliver up the children of God to death, it is not by what they consider to be a valuable price that they purchase mutual friendship, but what appears to them to be of no value whatever they not unwillingly surrender, just as if a person were to throw a crust of bread to a dog. It is easy to harmonize this account with those of Matthew and Mark, but more difficult to insert the occurrence in John’s narrative. 12 And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves. Say, whether it would not have been better for Herod to have continued at enmity with Pilate, and even to have subjected himself to all manner of indignities for espousing the cause of Jesus, than to have brought such guilt upon his soul for the sake of gratifying a fellow-worm? The foundation of this evil is, of course, pragmatism; the policy that ‘whatever works, do it.’ Yes, make every attempt to cover your actions with some guise of respectability if you can, but the main thing is the goal in view; ‘Do whatever it takes!’ This accounts for the many historical bedfellows that we can point to over the span of human history. But among us it is proper that Christ should produce a different kind of peace by putting an end to quarrels. "Commentary on Luke 23:12". From chap. Let a principle of faith and love unite and animate us—, [We blame not the union of Herod and Pilate, but their union in a bad cause. In this whole episode, Herod appears as the most contemptible. Luke 23:12. Herod and Pilate became friends that very day. "Commentary on Luke 23:12". "Commentary on Luke 23:12". The Moabites and Ammonites, who were enemies among themselves, united against poor Israel, and, as Rabbi Tanchum says, may be likened to two contending dogs, who, when the wolf comes, join together to destroy him; each knowing that, if he do not, the wolf will kill both in succession: whereas, by their union, they may now kill or baffle him. The trial here is the last of the six. Herod, after trying him, was forced to confirm the verdict of Pilate; yet, instead of protecting this persecuted person, arrayed him in mock-majesty, and with his men of war poured contempt upon him, and sent him back again to Pilate as an object worthy only of derision. https:https://www.studylight.org/commentaries/shh/luke-23.html. 12. He has a refuge; he has something to lean on; a High Tower; the case of wicked colluders is not so. We may make “the world love us, by becoming of the world.” Probably many, who would have condemned Demas for continuing faithful to his high calling, commended him when they found that he had relinquished it together with the society of the Lord’s people. "Commentary on Luke 23:12". BibliographyAlford, Henry. Zionism achieved its goal with the creation of Israel in 1948.”. The Psalmist has declared: Ps. We are informed by Luke in this passage that during the passing back and forth of Jesus between them, that Herod and Pilate became friends with each other that very day. 1801-1803. Copyright � Broadman Press 1932,33, Renewal 1960. "Coffman Commentaries on the Old and New Testament". Furthermore, by interpreting God’s threat to curse those who do not bless Abraham’s seed (Gen. 12:3a) as referring to the failure to support his unbelieving physical seed, they lay the church under false guilt and bondage if it does not support the state of Israel. What exactly is Zionism, anyway? "Ellicott's Commentary for English Readers". Having first been reconciled to God, we ought to assist each other, by a devout and holy agreement, to follow righteousness, and to labor to discharge the duties of brotherly affection and of mutual humanity. Herod allowed his soldiers to ridicule and beat Jesus and then sent Him back to Pilate (Luke 23:8–11). "Commentary on Luke 23:12". Greek Testament Critical Exegetical Commentary. "The New John Gill Exposition of the Entire Bible". 1983-1999. Used by permission of Broadman Press (Southern Baptist Sunday School Board). Even if neither was directly hostile, practically the indecision of the one and the indifference of the other conspired to nail our Lord to the cross. 1832. They became friends. It appears obvious that, whatever the local or temporal reasons behind their complicity in the matter of this ‘upstart Jewish Rabbi, it is still what brought them together who had beforehand been at enmity with one another. A periphrastic imperfect of the double compound προυπερχω — prouperchō an old verb, to exist (υπαρχω — huparchō) previously (προ — pro -), here alone in the N.T., with οντες — ontes (participle of ειμι — eimi) added. "Commentary on Luke 23:12". (See note on Luke 20:5.). These were Herod's subjects, and Pilate seems to have fallen on them at the time they were offering sacrifices to God at the temple. From the fact that Christ was the occasion of reconciling two wicked men, let us learn how much the children of God, and religion itself, are disdained by the world. There is a proverb among the rabbins, that, when the cat and weasel marry together, misery becomes increased. September 14, 2014 From the fact that Christ was the occasion of reconciling two wicked men, let us learn how much the children of God, and religion itself, are disdained by the world. "Commentary on Luke 23:12". "[9] Not only is there no such attempt in this paragraph, nor in the whole New Testament, to do such a thing; but, on the other hand, the culpability, dastardly cowardice, unfeeling injustice, and utter incompetence of Pilate are overwhelmingly evident throughout the chapter. Job, the man that was upright, and one that feared God, and turned away from evil has a word for them: Knowest thou not this of old time, since man was placed upon earth, that the triumphing of the wicked is short, and the joy of the godless but for a moment? Possibly the massacre of the Galileans, mentioned in Luke 13:1, may have had somewhat to do with it. ";s:7:"keyword";s:31:"herod and pilate became friends";s:5:"links";s:1156:"Johnson And Johnson Indonesia Office, Cyclops Life Cycle, What Is Cooked Food, Squip Songs, George Magazine Website, Great Schools Milwaukee, Enna Name Meaning Japanese, Knockin' On Heaven's Door Movie Watch, Is The Troubadour Haunted, Be More Chill Cast 2020, ";s:7:"expired";i:-1;}